The Economics & Psychology of Scarcity & Poverty

The Economics & Psychology of Scarcity & Poverty

Why do poor people make poor decisions? Are they poor because they are stupid, or are the stupid because they are poor? Apparently, there is research to suggest that latter. Recently, the BBC’s Analysis program interviewed Princeton psychologist Eldar Shafir about the economics and psychology of scarcity and poverty. 

Here is a description of the episode from the BBC’s website: 

Jo Fidgen interviews Eldar Shafir, professor of psychology and public affairs at Princeton University, and co-author of Scarcity: Why Having Too Little Means So Much in front of an audience at the Blavatnik School of Government at Oxford University. Jo will explore the book’s key idea: that not having enough money or time, shapes all of our reactions, and ultimately our lives and society.

Is Talking About Social Class Classless?

Is Talking About Social Class Classless?

Recently, the BBC’s debate programme, Moral Maze ran an episode about social mobility and social class.  

Here is a description of the episode from the BBC’s website: 

What place should class have in Britain today? If you’ve been living in hope of creating a society where the moral character of a man is judged by his actions and not the colour of his old school tie, you may have been sorely disappointed over the last week or so. Too many toffs in the cabinet and patronising adverts about the pastimes enjoyed by hardworking people might suggest that for our politicians at least, it seems class still matters. There was a time when a person’s class was defined by their job, but that’s become much more tricky since the demise of large scale industries like coal mining. It hasn’t though stopped many people from defining themselves as working class – and claiming a Prolier-than-Thou kind of moral superiority, – even though by most measures like income, education and profession, they’re anything but. We’ve all experienced that kind of reverse snobbery, but how many of us would be comfortable in a socially mixed group of saying they were middle class and proud of it? Let alone upper class? It was Alan Clarke who famously dismissed his fellow Conservative MP Michael Heseltine as the kind of person “who bought his own furniture”. Not all of us are blessed with his patrician perspective, so what should be the modern indicators of class? Is our obsession with class a sign of our deep sense of fairness and desire for a more open society, or a prejudice that should be consigned to the dustbin? Or is the problem that we need more subtle categories? Beer and bingo? Bolly and ballet? Class on the Moral Maze.
Combative, provocative and engaging debate chaired by Michael Buerk with Melanie Phillips, Claire Fox, Michael Portillo and Matthew Taylor.

Witnesses are Kate Fox, Owen Jones, Alwyn Turner and James Delingpole.

Debating Assisted Suicide

After a brief (Spring) break, the SLACE Archive has returned. The most recent episode of the BBC’s Moral Maze radio programme, lived up to its name–tackling the vexing issue of physician assisted suicide.

Here is a description of the show from the Moral Maze website:

There are few more emotive subjects than assisted dying. It captures both the hopes and the fears of the age in which we live. Advances in medical technology have been a triumph, extending our life expectancy almost exponentially. 33% of babies born today can expect to live to 100. 80 years ago the figure would have been less than 4%. But along with the undreamt of levels of longevity have come the nightmares of a lingering death; robbed of our humanity by the indignity and pain of diseases. The government has just announced that it will give MP’s a free vote on the latest legislative attempt to allow people to get help to die and campaigners believe that decision will give the bill a strong chance of becoming law. It will allow adults to ask a doctor to help them die if they’ve been given no more than six months to live. But it won’t go as far as some campaigners would like. Why is it morally acceptable to help someone to kill themselves if they’re already close to death, but not to help someone who might have many years of pain and suffering ahead of them? And if it’s right to allow adults assisted suicide, why not children? After all is it moral to expect them to endure the suffering we would not? At the heart of this issue is personal choice and moral agency – it’s my life and my death. But is the brutal truth that in almost every circumstance we already have that choice, it’s just that we want someone else to administer the coup de gras? Or is that point? Assisted dying – a very compassionate and humane answer to help people when they are at their most desperate or a law that will in reality help only a small number, but put many more vulnerable people at risk? Chaired by Michael Buerk with Claire Fox, Anne McElvoy, Matthew Taylor, Giles Fraser.

Witnesses are Graham Winyard, Colin Harte, Gerlant van Berlaer and Ruth Dudley Edwards.

Debating Assisted Suicide

After a brief (Spring) break, the SLACE Archive has returned. The most recent episode of the BBC’s Moral Maze radio programme, lived up to its name–tackling the vexing issue of physician assisted suicide.

Here is a description of the show from the Moral Maze website:

There are few more emotive subjects than assisted dying. It captures both the hopes and the fears of the age in which we live. Advances in medical technology have been a triumph, extending our life expectancy almost exponentially. 33% of babies born today can expect to live to 100. 80 years ago the figure would have been less than 4%. But along with the undreamt of levels of longevity have come the nightmares of a lingering death; robbed of our humanity by the indignity and pain of diseases. The government has just announced that it will give MP’s a free vote on the latest legislative attempt to allow people to get help to die and campaigners believe that decision will give the bill a strong chance of becoming law. It will allow adults to ask a doctor to help them die if they’ve been given no more than six months to live. But it won’t go as far as some campaigners would like. Why is it morally acceptable to help someone to kill themselves if they’re already close to death, but not to help someone who might have many years of pain and suffering ahead of them? And if it’s right to allow adults assisted suicide, why not children? After all is it moral to expect them to endure the suffering we would not? At the heart of this issue is personal choice and moral agency – it’s my life and my death. But is the brutal truth that in almost every circumstance we already have that choice, it’s just that we want someone else to administer the coup de gras? Or is that point? Assisted dying – a very compassionate and humane answer to help people when they are at their most desperate or a law that will in reality help only a small number, but put many more vulnerable people at risk? Chaired by Michael Buerk with Claire Fox, Anne McElvoy, Matthew Taylor, Giles Fraser.

Witnesses are Graham Winyard, Colin Harte, Gerlant van Berlaer and Ruth Dudley Edwards.

“The Morality of Nationalism”

“The Morality of Nationalism”

That was the issue being debated on the BBC’s Moral Maze podcast.  An appropriate topic given the current state of affairs in the Ukraine, where nationalism plays a central role.  

Here is a description of the podcast from the BBC website: 

This week the Moral Maze looks at the morality of nationalism. In Ukraine and the UK people are fighting and in the former case dying over the idea and the ideals of nationhood. Those are just the biggest headlines today; without pausing to think too hard you might add Syria, the Basque and Catalan regions of Spain and Tibet to the list and that’s just from the news in the last seven days – let alone going further back in history to the breakup of Yugoslavia, Rwanda, Chechnya and Ireland. Nationalism and the struggle for national identity is a complex moral puzzle. What makes nationalism such a powerful and morally problematic force in our lives is the interplay of old feelings of communal loyalty and relatively new beliefs about popular sovereignty. On the one hand it undoubtedly expresses something deep in human nature – a yearning for self-determination and justice. But it can also come with darker tribal undertones of “us” and “them” and has been seen all too often through ethnic cleansing and genocide. To what extent should people be permitted to act on the basis of loyalty to those to whom they are specially related by culture, race or language? Are there benign forms of nationalism? Should enlightened people repudiate nationalism? What value should we attach to cultural diversity? Given the current examples of how nationalism can sometimes seem to be a force for good, and sometimes a force for very great evil what are the moral underpinnings of nationalism?

Combative, provocative and engaging debate chaired by Michael Buerk with Melanie Phillips, Anne McElvoy, Matthew Taylor and Giles Fraser.

Witnesses are John Breuilly, Edward Lucas, Philippe Legrain and Gideon Calder